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Considering my indebtedness to the two Aborigines who met [my family's ship arriving in Hervey Bay from Ireland] 151 years ago, I owe it to all my fellow Australians to agitate these issues of law, morality and politics here in Ireland so that back in Australia, the homeland which, in my religious tradition, was known as the Great South Land of the Holy Spirit.
When I first proposed what was to become Jesuit Communications, the organisation that now publishes Eureka Street, Julian Slatterie was the first to respond. 'Now Michael,' he said. 'This proposal rests on five assumptions and three presuppositions and if any of them is voided, the project is likely to fail.' He answered that hesitation with 25 years membership of the board. Julian died suddenly of a heart attack last Tuesday.
In 2004, two years into the Sydney Archdiocese's botched handling of a sexual abuse complaint against Fr Aidan Duggan, the executive director of the Church's National Committee for Professional Standards did something extraordinary: he inquired into whether Duggan, prior to joining the Archdiocese in 1974, had form. It is the only evidence of a Church official actively attempting to check Duggan's past — an attempt destined to fail.
Change is upon the Church. Just recall the scene when the new pope emerged on the Vatican balcony. He appeared with none of the papal trimmings of office, and did not once did he refer to the papacy. Could something of this new papal style help Catholics engage more creatively with their fellow citizens? Text from Frank Brennan's lecture 'How Can the Catholic Church Contribute to a Better Culture for Life?'
More than 350,000 women die every year from difficulties related to pregnancy or childbirth, many on our own doorstep in East Timor and Papua New Guinea. Senator Bob Carr's announcement of a doubling in AusAID funding for family planning targets pregnancy itself as the problem, rather than the lack of good basic health services.
With the crisis in Europe, it's understandable that this week's G20 meeting has focused on international financing. But it gave less attention to the needs of the world's most vulnerable, who could benefit from greater food security that comes with better regulation of markets.
Australian aid worker David Savage was severely injured by a suicide bomber in Afghanistan. The Taliban tried to kill him in revenge for the shooting of 17 unarmed Afghan civilians by a deranged American soldier. In more innocent times aid workers were regarded as angels by all sides.
I have two lasting memories of North Korea. The first was the obstetrics unit of a hospital; it looked like a medieval torture chamber. The second was orphanages where malnourished 14-year-olds looked only eight. The latest escalation of tension can only mean such sights will become more frequent.
May I tell you about one refugee whom I met during the 20 years I lived and worked JRS? The story has no happy outcome, indeed far from it. But it may help to communicate some of the feelings that inspire many who accompany the refugees.
We assume aid is 'helping people'. But the 2006 White Paper on Australian Aid specified its purpose to help countries 'reduce poverty and achieve sustainable development, in line with Australia’s national interest'. We'd be mortified if a church agency came out with such a self-serving clause.
In East Timor, I was able to see close up the work of Caritas in war torn conditions. There could be no reconciliation without justice. Caritas worked tirelessly to proclaim the message.
It's close on a quarter of a century ago that I first became enmeshed in the world of HIV/AIDS. I found myself labelled an 'activist', catapulted into confronting my church over its attitude to condoms. Last week saw a return to the beginning.
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